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The Job of the Church Is to Warn This Generation

“Behold therefore the goodness and severity of God.” — Romans 11:22

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There is a whole mentality among many people in the church today that says our entire approach to reaching the world has only to do with making people feel good about what we say. Somehow the litmus test of whether or not you are doing God’s work has quietly become how good you make people feel when you speak or when you preach. And that could not be further from the truth. Yet that standard is everywhere among church people now, and it deserves to be examined honestly in the light of Scripture.

To be clear from the start: yes, we are holding out the mercy of God. We are holding out His goodness, His love, and His kindness. None of that is in question. But the church has a second assignment that sits right alongside the first — and it is one the modern church is increasingly embarrassed to carry out. We are also called to warn our generation.

The misconception: if you warn people, you must be unloving

The thinking goes like this: a truly loving Christian only ever comforts, affirms, and encourages. The moment you warn someone — the moment you tell them their path leads to destruction — you have supposedly stopped being loving and started being judgmental. Many sincere believers have absorbed this as the only acceptable way to relate to a dying world.

But turn that logic over and look at it honestly. Why would anyone bother to warn another person at all, unless they genuinely cared? A warning is not the absence of love; it is often love under pressure. The lifeguard who shouts at a swimmer drifting toward the rocks is not being unkind — the shout is the kindness. The church’s job includes warning people that if you reject the living God, if you reject the Lord Jesus Christ, you will lose your soul. To withhold that warning to keep someone comfortable is not love at all. It is a quiet cruelty dressed up as niceness.

And this is not a fringe idea pulled from thin air. The Word of God is filled with warnings, and so were the lips of the most loving people who ever lived.

The Bible is filled with warnings

Consider Stephen, the first martyr. Before he spoke to the men who would soon stone him, he did not open with, “I love everybody here, and I feel so warm and tender toward you all.” He told them the hard truth about their resistance to the Holy Spirit:

You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you.

Acts 7:51 (NKJV)

Those are not the words of a man trying to make his audience feel good. They are the words of a man so full of the Spirit, and so concerned for souls, that he told them what they most needed to hear — even at the cost of his life.

Consider also the Lord Jesus Christ Himself. We rightly speak of His tenderness with the broken, the sick, and the sinner who came to Him in repentance. But the same Jesus looked at the religious leaders of His day and called them exactly what they were:

Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

Matthew 23:15 (NKJV)

He called them hypocrites. He told them they were children of the devil. And when He found the temple turned into a marketplace, He made a whip, went in, and turned over the tables. Was Jesus chasing people away from the gospel when He did that? Of course not. He was defending the holiness of God and the truth that sets people free.

Both tenderness and warning are necessary

Here is the balance Scripture holds together that we so often pull apart. If you have a real zeal in your heart for the truth, and you have the balance of the Word of God in your heart, you will be willing to say all of it — whatever the Spirit prompts you to say at any given moment.

Sometimes that means meeting a person with tenderness and compassion, because they are broken and crushed and need to be carried gently to Jesus. And sometimes it means speaking a word of warning to those who are arrogant and on their way to hell. Both are necessary. Both are love. Paul names this two-sided reality directly:

Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.

Romans 11:22 (NKJV)

The world needs to hear about both — the goodness and the severity of almighty God. A church that preaches only His goodness has edited out half of what He revealed about Himself, and in doing so has stopped telling people the truth they need to be saved. The idea that it is not the church’s job to say things that make people uncomfortable could not be further from what the Bible actually teaches.

Why this matters: people are deciding their eternity

Step back and remember what is actually at stake. People around us are making a determination in this life about where they will spend eternity. Not a hundred years. Eternity. That single fact should reorder all our priorities about how we speak.

The judgment is not some uncertain thing we are nervously waiting to find out. The judgment has already been declared; we already know what God judges and how. We are not in suspense about it. And yet we are living in a world where the people around us are in a stupor — the enemy has them twisted up, and they are marching down a dark road toward hell, often without even realizing it.

You could speak to such a person in every loving, gentle way imaginable, and it still might not be the thing they need to hear. Sometimes what they actually need to hear is, “You are going to lose your soul.” If someone is wrapped up in something that is destroying them, the most loving thing may be the plainest warning. You do not have to say it with anger, malice, or a spirit of damnation — far from it. But you do say it, because that is the job of the church. That is what it means to be salt and light:

You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? … You are the light of the world. A city that is set on a hill cannot be hidden.

Matthew 5:13-14 (NKJV)
Holding the two together Tenderness without truth flatters people on their way to destruction. Truth without tenderness wounds without healing. The Spirit-led believer carries both — comfort for the broken, warning for the arrogant — and trusts God to show which a given person needs.

Expect the pushback — even from within

One last, honest word. If you take this seriously, you will get pushback. And often it will come not from the world, but from inside the church. Those who have adopted the feel-good standard as the only legitimate way to love people will hear biblical warning as judgmentalism, and they will say so — sometimes pointedly, sometimes more than once. That is simply part of the cost of being faithful in a generation that has confused niceness with love.

But do not let that move you off the Word. Be filled with the Spirit, be balanced by the whole counsel of God, and let love do both of the things love is meant to do: bind up the broken, and warn the perishing. The goodness and the severity of God belong together — and a watching, dying world needs to hear them both.


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